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A
new upper-class leadership honorary, "The Skull and
Bones Society" was organized at the Pennsylvania
State University campus in early December of 1912.
It was one of six such organizations formed in a
six-year period, and it had twelve junior men as its
original members. It was organized with the purpose
of eliminating false pride, excessive self-esteem,
and grand ideas of personal glory, and to honor
humble service and unselfish leadership. |
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The
era of Penn State University President Edwin E.
Sparks from 1908 – 1920 was marked by the rapid
growth of extracurricular activities on campus.
During this time many fraternities and clubs were
started as well as student government and the
Interfraternity Council. Honorary and hat societies
were developed during Sparks’ term in office as a
way of recognizing leadership on the part of
students in both academic and extracurricular
activities. |
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Skull and Bones was organized by these twelve
juniors to distinguish outstanding senior men on
campus, and to foster the advancement of academic
and athletics interests, the perpetuation of honored
traditions and the maintenance of the general spirit
of Penn State. This was accomplished in part by
promoting class spirit and "by untiring
watchfulness, to forestall and correct any tendency
toward a disregard for or violation of college
customs and traditions." |
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The
1914 La Vie yearbook marked the first appearance of
Skull and Bones as a group with a photo of the
twelve founding members. The founding twelve
consisted of athletes and editors, and most were
Agriculture majors specializing in Landscape
Gardening – the predecessor curriculum to Landscape
Architecture. |
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By
the time the 1916 La Vie was published, campus
societies, which had been listed with the local
fraternities, were enough of a presence to warrant a
separate section in the yearbook. |
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In
the 1920’s honorary members were introduced as an
innovation for the group. The first two were
University President John Martin Thomas and head
football coach Hugo Bezdek.
During the early years of the society, tapping new
members was done in a public manner. The annual
tapping ceremonies were held on “Move-up Day” at the
end of spring semester, when the junior tappees
would be accorded their rank as seniors. In later
years, it became common for
the introduction of new members
to be unpublicized. |
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The
1935 La Vie was the first yearbook to include a
brief description of the society and indicate the
broader variety of members inducted into Skull and
Bones as compared to other societies such as
Lion’s
Paw and Parmi Nous. The description read, “Skull
and Bones, another upper-class campus society,
selects its members from a wider range. It elects
from outstanding juniors and seniors in athletics,
publications, and other undergraduate
extracurricular activities." |
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Skull and Bones tapped its first African-American
student in 1936. James H. Redmond was an
Agriculture Economics major from Philadelphia who
was captain of the track team and a star on the
cross-country team. |
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The
Daily Collegian reported in 1944: "In pre-War days,
freshmen feared and respected Penn State [HAT]
societies. HAT societies have a job to be done.
They should teach the freshmen class that Penn State
customs have a serious purpose behind them." The
organization has generally preferred to work
inconspicuously toward these goals, but at times
will never refrain from donning "the hat." |
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The
Society was active from its founding until World War
II, when many undergraduate men were called into
military service and much of Penn State revolved
around the War effort. The Society became inactive
for 18 months after December of 1942 tapping. On
Sunday, August 6, 1944, returning alumni Ridge
Riley, Louis Bell, and James Coogan, tapped 10
outstanding men, and the Bone was revived. The
society’s selection and initiation returned to
traditional spring-only tapping starting in 1947.
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In
the 1947-48 academic year, under the leadership of
President Lawrence G. Foster, Jr., S&B tried to
establish a national governing body for the numerous
local Active chapters extant in the United States.
The Society sent letters to 30 colleges and
universities with the proposed national as a goal.
Their efforts were not successful due to the fact
that other chapters did not want to conform to
national guidelines on who could or would be tapped,
how to initiate, and what would be the purpose of
each local chapter. Thus today there are several
similarly named chapters across the U.S. that are
not affiliated. |
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From 1948 to 1958 the campus societies were governed
by a board of the society presidents known as the
Hat Society Council. The Council established rules
and procedures for all the hat societies and helped
to establish the societies’ role and functions in
student life, particularly in governing freshman
customs and honors functions. It went defunct in
1959 and was revived again in 1960 for one year. |
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In
the spring of 1949, a point system was initiated to
"insure that the best possible senior men were
tapped, without regard to friendship, fraternity, or
any other affiliation."
Nominations of new members consisted of accepting
applications listing curriculum, cumulative GPA, and
activities, limiting membership to 6th, 7th, or 8th
semester men. The members were chosen by an
elaborate point system with an attempt to obtain
students with well-rounded activities and not just
one field of interest. An applicant must have
gotten at least 6 points on the comparative rating
of campus activities. Those 35 men with the highest
point total above six were then tapped for
membership. Those accepting the offer of membership
were then recognized at dawn on "Tap Day," after
being put through the various aspects of
Initiation. In fall of 1964 the tapping card system
was done away with in favor of group nomination and
voting.
In November, 1953 the Society voted to limit its
membership to 25 total, in order "to maintain the
prestige of the group by making its membership more
select" and to eliminate the sentiment that
undeserving individuals were being offered
membership in the hopes to fill out the membership
total for that year. The membership limit has
fluctuated through the decades of S&B's existence.
In the years prior to WWII, the Society initiated 10
to 29 members. In 1951, the Society initiated 45
men and 43 in 1952. In the spring of 1967, the
organization broke with 23-year tradition of 25 and
initiated 28. Now the limit is set at 35 and has
been since 1974.
Through the 50's and 60's Skull and Bones members
acted as ushers at official College functions such
as Honors Day in the spring and the inaugural
reception for President Milton S. Eisenhower, who
became an honorary member in November of 1952. S&B
at this time cooperated with the Student Tribunal in
instructing new students on College customs,
traditions and history. S&B was very instrumental
in beginning the Orientation Week activities that
were first started in the fall of 1953, through
members' serving as Orientation counselors,
forerunners of today's orientation leaders. |
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It
was also tradition during this period for Skull and
Bones to form an honor line with other HAT societies
on the football field during home games. In past
years, the Society sponsored pep rallies and other
spirit-raising events for the team. The Society
began doing so again with the 1991 Notre Dame-Penn
St. game and most recently the 1992 Miami game.
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Following S&B's loyal support through the years, on
March 31, 1950, the Society mailed out letters to 60
alumni clubs exhorting them to lend their support to
the effort for a "Big time College Coach for a Big
Time College," when Bob Higgins retired. We
organized student rallies to testify to the fact
that the team was moving to another level and needed
the high-quality coach to match.
Partly through these efforts Charles "Rip" Engle was
hired and he brought with him his "scrawny"
quarterback from Brown, Joe Paterno.
The rest is history. Rip, as he was
affectionately known, was made an honorary member in
the fall of 1954. |
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In
the 1960’s it was normal for honorary members to be
called out of the stands at half-time of home
football games and inducted then. Honorary
membership was given only to University faculty,
staff, and administrators until 1967, when
Pennsylvania Governor Raymond Shafer was presented
for membership by University President Eric Walker,
being called out of the stands to accept his "hat".
In 1968 PA Senator Richard O. Schweiker, an alum,
was given the same presentation. |
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The
1970’s saw a more laid back attitude among students
and traditional student organizations lost the
interest of many, with greek organizations
particularly suffering. But the three upper-class
societies, Skull and Bones, Lion’s Paw and Parmi
Nous continued on while the exclusively women’s and
underclass hat societies disappeared. |
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However, many women abandoned their single-sex
organizations to join with men in university-wide
organizations and the first women were admitted into
Skull and Bones in 1974. |
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One
of the last appearances of Skull and Bones in La Vie
was in 1980 as the society continued to diversify by
race, gender and sexual orientation. The special
category of Associate membership was created to
honor a graduate student in each tap class, and the
honorary list grows with current University
President Spanier continuing a tradition of
university presidents accepting membership. |
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In 2003 the Skull and Bones Society at Penn State
unveiled the "Honor Rock" - an
engraved plaque mounted on a rock outcropping along
the walkway on campus.

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The
Skull and Bones Society at Penn State has always
been a step ahead of society at large in the members
it initiates. From the first African American
initiate in 1936, to the first women in 1974, these
firsts challenge any notion that Skull and Bones at
Penn State be likened to an old boy’s network laden
with backward traditions. The first African
American officer of the Society was Ronald Ross
Davenport in the 1957-58 academic year as Guardian
of the Skull (Vice-President) and the first
Skullmaster (President) was Geoffrey A. Thomas in
the 1969-70 academic year. The first woman to do
the same was Mary R. Musca in 1977-78.
Membership in the Skull and Bones Society is highly
regarded and stands as the highest honor senior
women and men can achieve at Penn State University.
Compiled by:
Lee Stout (Fall
1997H)
Gerard A. L. Louison (Spring
1989)
Curt Brosky (Fall
1973) |